Amar en tiempos monásticosestrategias de representación en el intercambio epistolar entre Baudri de Bourgueil y Constancia de Le Ronceray

  1. Laura Camino Plaza 1
  1. 1 Universidade de Santiago de Compostela
    info

    Universidade de Santiago de Compostela

    Santiago de Compostela, España

    ROR https://ror.org/030eybx10

Revista:
Anuario de estudios medievales

ISSN: 0066-5061

Ano de publicación: 2019

Volume: 49

Número: 2

Páxinas: 427-451

Tipo: Artigo

DOI: 10.3989/AEM.2019.49.2.02 DIALNET GOOGLE SCHOLAR lock_openAcceso aberto editor

Outras publicacións en: Anuario de estudios medievales

Resumo

This article examines what dynamics of identity and gender can be extracted from the exchange of elegiac letters between the archbishop of Dol, Baudri of Bourgueil, and the nun Constance of Le Ronceray. The results suggest that those strategies of representation were part of the tensions caused in the socio-cultural context of the early 12th century by the reform movements.

Referencias bibliográficas

  • Amsler, Mark (2001), Affective Literacy: Gestures of Reading in the Later Middle Ages, "Essays in Medieval Studies" 18, pp. 83-110. https://doi.org/10.1353/ems.2001.0001
  • Avril, Joseph (1983), Les fondations, l'organisation et l'evolution des établissements de moniales dans le diocèse d'Angers (du XIe au XIIIe siècle), en Parise, Michel (ed.), Les Religieuses en France au XIIIe siècle, Nancy, Presses Universitaires de Nancy, pp. 27-67.
  • Barchiesi, Alessandro (1994), Il Poeta e Il Principe. Ovidio e il discorso augusteo, Roma, Laterza.
  • Beach, Alison (2002), Voices from a Distant Land: Fragments of a Twelfth- Century Nuns' Letter Collection, "Speculum" 77, pp. 34-54. https://doi.org/10.2307/2903785
  • Beach, Alison (2004), Women as Scribes: Book Production and Monastic Reform in Twelfth-Century Bavaria, Cambridge, Cambridge University Press.
  • Bond, Gerald (1986), Iocus amoris: the Poetry of Baudri of Bourgueil and the Formation of the Ovidian Subculture, "Traditio" 42, pp. 143-193. https://doi.org/10.1017/S0362152900004074
  • Bond, Gerald (1987), Composing Yourself: Ovid's Heroides, Baudri of Bourgueil and the Problem of Persona, "Medievalia" 13, pp. 83-117.
  • Brinkmann, Hennig (1971), Entstehungsgeschichte des Minnesangs, Darmstadt, Wissenschaftliche Buchgesellschaft.
  • Brower, Susannah G. (2011), Gender, Power, and Persona in the Poetry of Baudri of Bourgueil, Toronto, Center for Medieval Studies, University of Toronto (tesis doctoral).
  • Bulst, Walther (1950), Liebesbriefgedichte Marbods, en Bischoff, Bernhard
  • Brechter, Suso (eds.), Liber Floridus: Mittellateinische Studien Paul Lehmann, zum 65 Geburtstaag am 13. Juli 1949, St. Ottilien, Eos Verlag der Erzabtei, pp. 287-301.
  • Butler, Judith (1998), Actos performativos y constitución del género: un ensayo sobre fenomenología y teoría feminista [trad. Marie Lourties], "Debate Feminista" 18, pp. 296-314.
  • Bynum, Caroline (1995), Why All the Fuss About the Body? A Medievalist's Perspective, "Critical Inquiry" 22/1, pp. 1-33. https://doi.org/10.1086/448780
  • Champollion, Jacques-Joseph (1838), Hilarii versus et ludi, París, Lutetiae Parisiorum.
  • Constable, Giles (1976), Letters and Letter-Collections, en Genicot, Léopold (dir.), Typologie des Sources du Moyen Age Occidental, fasc. 17, Turnhout, Brepols.
  • Cooter, Roger (2010), The Turn of the Body: History and the Politics of the Corporeal, "Arbor. Ciencia, Pensamiento y Cultura" 743, pp. 393-405. https://doi.org/10.3989/arbor.2010.743n1204
  • d'Alverny, Marie-Thérèse (1977), Comment les théologiens et les philosophes voient la femme, "Cahiers de civilisation médiévale" 78-79 (20e année), pp. 105-129. https://doi.org/10.3406/ccmed.1977.3067
  • Farmer, Sharon (1986), Persuasive Voices: Clerical Images of Medieval Wives, "Speculum" 61/3, pp. 517-543. https://doi.org/10.2307/2851594
  • Farmer, Sharon (1987), Softening the Hearts of Men: Women, Embodiment, and Persuasion in the Thirteenth Century, en Cooey, Paula; Farmer, Sharon; Ellen, Mary (eds.), Embodied Love: Sensuality and Relationship as Feminist Values, San Francisco, Harper & Row, pp. 115-133.
  • González García, Alberto (2013), El Papa Urbano II y el origen de la Garcineida, "Anuario de Estudios Medievales" 43/2, pp. 609-647. https://doi.org/10.3989/aem.2013.43.2.04
  • Grosz, Elizabeth (1994), Volatile Bodies: Toward a Corporeal Feminism, Bloomington, Indiana University Press.
  • Guillot, Olivier (1972), Le comte d'Anjou et son entourage au XIe siècle, vols. I-II, París, Picard.
  • Hamburguer, Jeffrey; Marti, Susan (eds.) (2008), Crown and Veil. Female Monasticism from the Fifth to the Fifteenth Centuries, Columbia, Columbia University Press.
  • Harvey, Elizabeth (1995), Ventriloquized Voices: Feminist Theory and English Renaissance Texts, Londres, Routledge.
  • Huneycutt, Lois (1996), Proclaiming her dignitiy abroad: The Literary and Artistic Network of Matilda of Scotland, Queen of England 1100-1118, en McCash, June (ed.), The Cultural Patronage of Medieval Women, Georgia, University of Georgia Press, pp. 155-174.
  • James, Sharon (2003), Learned Girls and Male Persuasion: Gender and Reading in Roman Love Elegy, Berkeley, University of California Press.
  • Kong, Katherine (2010), Lettering the Self in Medieval and Early Modern France, Cambridge, D.S. Brewer.
  • Leclercq, Jean (1949), Yves de Chartres: Correspondence, París, Les Belles Lettres.
  • LoPrete, Kimberly (1992), Adela of Blois and Ivo of Chartres: Piety, Politics and Peace in the Diocese of Chartres, "Anglo-Norman Studies" 14, pp. 131-152.
  • LoPrete, Kimberly (2007), Adela of Blois, Countess and Lord (c. 1067-1137), Dublín, Four Courts Press.
  • Marchegay, Paul (1854), Archives d'Anjou: recueil de documents et mémoires inédites sur cette province, vol. 3, Angers, Cosnier et Lachèse.
  • Marchegay, Paul (1876), Charte en vers de l'an 1121, composée par Hilaire, disciple d'Abailard et chanoine du Ronceray d'Angers, "Bibilothèque de l'École de Chartes" 37, pp. 245-252. https://doi.org/10.3406/bec.1876.446701
  • McDonie, Robert (2010), Absent Friends: Fictions of Friendship in Early Medieval Latin and English Religious Literature, California, University of California (tesis doctoral).
  • McLaughlin, Eleanor (1974), Equality of Souls, Inequality of Sexes: Women in Medieval Theology, en Radford, Rosemary (ed.), Religion and Sexism: Images of Women in the Jewish and Christian Traditions, Nueva York, Simon and Schuster, pp. 213-266.
  • Migne, Jacques (1854), Patrologia Latina, vol. 161, edición digital a través de http://patristica.net/latina/ [consulta: 12/01/2018].
  • Migne, Jacques (1855), Patrologia Latina, vol. 166, edición digital a través de http://patristica.net/latina/ [consulta: 12/01/2018].
  • Munk Olsen, Birger (1989), Les bibliothèques bénédictines et les bibliothèques de cathédrales: les mutations des XIe et XIIe siècles, en Vernet, André (dir.), Histoire des bibliothèques françaises, París, Éditions du Cercle de la Librairie - Promodis, vol. 1, pp. 31-43.
  • Murray, Jacqueline (1995), Thinking about Gender: the Diversity of Medieval Perspectives, en Carpenter, Jennifer; MacLean, Sally-Beth (eds.), Power of the Weak: Studies on Medieval Women, Urbana, University of Illinois Press, pp. 1-27.
  • Pasquier, Henri (1878), Un Poète Latin du XIe siècle. Baudri, Abbé de Bourgueil, Archevêque de Dol 1046-1130, d'après des documents inédits, París, E. Thorin - Angers, Lachese et Dolbeau.
  • Peteul, Julie (2005), Aborder l'histoire d'une communauté de femmes aux XIe et XIIe siècles dans l'ouest de la France. Etude des cartulaires de l'abbaye du Ronceray d'Angers, Rennes, Université Rennes 2 (Mémoire de Master 2, Bibliothèque du CRHISCO).
  • Prinz, Jesse (2004), Gut Reactions: a Perceptual Theory of Emotion, Nueva York, Oxford University Press.
  • Salies, Alexandre de (1874), Histoire de Foulques-Nerra, Comte d'Anjou. D'après les chartes contemporaines et les anciennes chroniques, París, J.-B. Dumoulin.
  • Scott, Joan W. (1999), Gender as a Useful Category of Historical Analysis, en Parker, Richard; Aggleton, Peter (eds.), Culture, Society and Sexuality: A Reader, Londres, UCL Press, pp. 57-75.
  • Tilliette, Jean Yves (1983), Notes sur le manuscript des poèmes de Baudri de Bourgueil (Vatican, Reg.Lat. 1351), "Scriptorium" 37, pp. 241-245. https://doi.org/10.3406/scrip.1983.1317
  • Tilliette, Jean Yves (1992), Hermès amoureux, ou les métamorphoses de la Chimère. Réfl exions sur les carmina 200 et 201 de Baudri de Bourgueil, "Mélangues de l'Ecole française de Rome. Moyen-Âge" 104/1, pp. 121-161. https://doi.org/10.3406/mefr.1992.3221
  • Tilliette, Jean Yves (2002), Baudri de Bourgueil, Carmina, vol. II, París, Les Belles Lettres.
  • Tilliette, Jean Yves (2012), Baudri de Bourgueil, Carmina, vol. I (2.ª ed.), París, Les Belles Lettres.
  • Tuten, Belle (1997), Holy Litigants: the Nuns of Ronceray d'Angers and their Neighbors, 1028-1200, Atlanta, Faculty of the Graduate School, Emory University (tesis docotoral).
  • Tuten, Belle (2004), Who was Lady Constance of Angers? Nuns as Poets and Correspondents at the Monastery of Ronceray d'Angers in the Early Twelfth Century, "Medieval Perspectives" 19, pp. 255-268.
  • Tyler, Elizabeth (2017), England in Europe. English Royal Women and Literary Patronage c. 1000-c. 1150, Toronto, University of Toronto Press. https://doi.org/10.26530/OAPEN_627656
  • Verdon, Jean (1976), Les moniales dans la France de l'Ouest aux XIe et XIIe siècles. Étude d'histoire sociale, "Cahiers de civilisation médiévale" 75, pp. 247-264. https://doi.org/10.3406/ccmed.1976.2044
  • Verducci, Florence (1985), Ovid's Toyshop of the Heart: Epistulae Heroidum, Princeton, Princeton University Press. https://doi.org/10.1515/9781400854912
  • Weston, Lisa (2013), Conceiving the Word(s): Habits of Literacy among Earlier Anglo-Saxon Monastic Women, en Blanton, Virginia; O'Mara, Veronica; Stoop, Patricia (eds.), Nun's Literacies in Medieval Europe: The Hull Dialogue, Turnhout, Brepols, pp. 149-167. https://doi.org/10.1484/M.MWTC.1.101524